Instead of listening to a speaker, the members held
an open discussion of the importance of dialogue and honest, if
sometimes difficult, exchange between groups.
Y. spoke about his service in the Israeli army in
the late 1960s and early 1970s. He described being sentenced to a short
stay in a military jail for refusing to serve in the occupied areas,
where he felt Arabs were being treated unfairly. His case became a
cause célèbre and he has long been active in peace groups.
The group discussed the 60th anniversary of Israeli
Independence/Nakba.
The dialogue group held an interfaith Passover Seder.
S., who was born and raised in Malaysia, spoke of
her experiences growing up Muslim in a country that had relatively few
ties to the Arab world. During her studies at Malaysia's International
Islamic University, she met people of different nationalities, including
Arabs, and developed a better understanding of Middle East and world
issues. She and her husband, who is of Jewish and Christian descent but
converted to Islam, are raising their children to respect people of all
religions and nationalities.
D., an American woman raised in a Reform-Jewish
family, grew up with little understanding of or appreciation for the
meaning and practices of Judaism. She studied Jewish history and
language in college, and worked for Jewish organizations after
graduation. (Her family did not understand her burgeoning interest in
Judaism, sometimes referring to her as “the family Jew.”) As D’s job
duties brought her into contact with Muslim and Arab groups and
individuals, she developed friendships with Muslim women and men,
visited Egypt, and lived for a time with a Muslim family in Morocco. She
had previously worked to defend the Jewish/Israeli point of view: now
she hopes to help bring Jews and Muslim, Arabs and Israelis together.
For our special Hanukah meeting, we discussed the
value of gaining U.S. citizenship - and ate more food than usual!
F., who is Muslim, was born in Bahrain. He came to
the United States to study hotel management. As he lived and studied in
the U.S., met and wed an American woman, worked with peoples of various
backgrounds and studied the American media, his attitudes toward Jews
evolved. His opinions continued to evolve as he joined the dialogue
group, met numerous Jews face to face, and listened to their stories.
V., an American woman, described what it was like
growing up in Germany in the 1970s and 1980s. (Her father’s work took
the family, which was absolutely nonreligious, to that country.)
Learning of the Holocaust while attending a German public school, V.
developed sympathy for the Jewish people and the state of Israel. She
majored in Islamic Studies in college, converted to Islam and married a
Muslim man from Morocco. V. emphasized that Muslims do not hate Jews,
and that the problems in the Middle East are solvable if the bitterness
of the past half century can be overcome.
In addition to the regular meeting, we said "goodbye" to Ehab, Irit
and Adam, who are moving to Monterey, California.
The topic of discussion for the August meeting was "How have people
reacted when you explain what we try to accomplish at the Jewish-Muslim
Dialogue group?" Members of group reported a range of reactions, from
funny to frustrating.
The group held an open discussion of the 1967 Six-Day War. Members -
Muslim, Jewish, Israeli, Arab and American - frankly discussed their
reactions to the war and its aftermath.
F. who was born in Syria in 1947, described how he was encouraged by
a Sheik to join an interfaith group as a teenager. In that group, he
learned how to communicate with Christians and other non-Muslims in
Syria. He moved to the United States in 1970 and studied engineering,
remaining in the US to work and raise his family. Since his college
years, F. has worked with interfaith groups to encourage communication
and understanding between faiths.
The dialogue group held an interfaith Passover Seder.
Instead of listening to a speaker, the group discussed this question:
What is the role of women in your religion/culture? How has this
influenced you? Have you deviated from this role, and if so, how?
J. who was born before World War II, grew up feeling like "the
other," for she was one of a very small number of Jews living in Canada.
She recalled being chased home from school many times by children who
called her a "kike." These and other acts of anti-Semitism forced her
family to emigrate to the United States when she was 13. When she began
studying at UCLA she met students from around the world through the
International Student Union, and throughout her adult life has
participated in Black/White and interfaith groups.
At this special meeting, Chaplin Omeira discussed the meaning,
history and customs of the Muslim holiday Eid Al-adha. He talked about
the Koranic and historic background for this holiday of pilgrimage, and
described the various rituals that pilgrims to Mecca follow to this day.
P., who was born in Germany during the Nazi era, spoke about the
troubles his Jewish family endured. P's father was released from a
concentration camp shortly before World War II began and, thanks to a
kindly relative in the United States, P's family escaped from Germany
and started a new life in California. Despite this horrifying
experience, P. grew up with a love of all mankind, and has participated
in Black-White and Jewish-Muslim dialogue groups for many years.
D. spoke about his experiences growing up Jewish in the United
States. He described his early life and how he became a psychotherapist
practicing in Beverly Hills. He described his role in helping to build
the Jewish-Muslim village called "Oasis of Peace" in Israel.
This was a special meeting celebrating both Ramadan and our group's first
anniversary. An Imam explained the meaning
and significance of Ramadan, while a Rabbi discussed the importance of
Yom Kippur. Then, Jews and Muslims together, we shared in breaking of the Ramadan fast
(and enjoyed quite a feast).
R. described what it was like to be a Syrian-born Muslim raised in
Lebanon. She lived through the troubles caused by invasion and civil war
in Lebanon, later moving to the United States, where she married and
raised her family.
M. spoke about her experiences growing up Jewish in the United
States.
R., who was born and raised in Israel, spoke about living on
kibbutzim near the Gaza border. Her father was a liaison officer with the local
Arab leaders, giving R. an early and positive impression of Arabs.
Open discussion of compassionate listening.
Abdul was born in Syria. His Imam held interfaith meetings, which helped shape Abdul's view of
"the
other."
L, an American Catholic, spoke about her marriage to an Israeli
Palestinian and their struggle during the Lebanon war of the 1980s.
Irit, who was born in Israel to Polish holocaust survivors, described
her relationship with the Arabs and how she married an Egyptian Muslim.
Ehab was born in Egypt. Although he was taught to hate Israelis, he
ended up marrying one.
We visited with our Muslim friends in Acton.
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